Parshas Terumah – Make Me a Sanctuary

By Shalom Olensky

 

This week in the Torah:

The Commandment to build a Sanctuary for G-d. Detailed instructions are given of the materials to be used, as well as its architecture. “Make for Me a Mishkan (Dwelling) and I will dwell in your midst,” says G-d.

The walls of the inner sanctum were to be made of a type of wood called Shitim (Cedar or Acacia etc., – opinions differ). Shitim is a Hebrew name whose root definition is “deviating from a straight path.”

Our Sages:

G-d says, “Make for me a Mishkan and I will dwell in your midst”: Not in its midst but in your midst, i.e., within each and every one of you.

Question:

What could Shitim wood, spiritual deviance, possibly signify by its use in the construction of a Sanctuary for G-d in the heart of each and every person?

Preface:

  1. G-d’s desire for a dwelling is that it be in the lowest realms.
  2. Indeed, in the heart of man there are actually two conflicting forces (souls) – one, animalistic and one, Divine.
  3. The animalistic soul of man naturally gravitates to deviance of an undesirable kind. Man’s Divine spark is naturally drawn to Divine service.
  4. Divine service implies, also, deviating from the straight path; that is, higher than rationale.

Explanation:

G-dliness, in its genuine form is completely above rationale. For, it is no wonder that any given creation cannot grasp the “Mind” of its Creator. Behavior that opposes G-d’s wishes is irrational, for common sense understands virtue as behaving in consonance with G-d’s wishes.

Answer:

Hence, “Shitim” – the non-rational – when transformed from irrational behavior, counter to G-d’s wishes, into supra-rational commitment to G-d’s wishes, becomes the perfect material to create a dwelling for G-d in one’s heart; where the formerly, unwelcoming space, a potential drive for the undesirable, has been transformed into a “welcoming home” for G-d.

Practical Suggestion:

Add light by studying and observing the Torah, and especially the heartwarming, mind-illuminating, soul-quenching teachings of Chassidism. Even a little light automatically banishes much darkness.

(Based on Chassidic Discourse Basi Legani – 5710)

 

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