The Need For Restraint & Concentration – 1:14
In order to understand the transition from Kadmon to the beginning of actualization, we must return to the microcosm, the human being. In order for an intention to come out into actuality from the...
The Center For Jewish Thought
In order to understand the transition from Kadmon to the beginning of actualization, we must return to the microcosm, the human being. In order for an intention to come out into actuality from the...
The third level of the Infinite Light is called Kadmon (Primordial or Preceding). Here, all the details, to the finest detail, of Creation have been determined and established. All that is left is to...
The second level in the Infinite Light is called Echad (One). Here, an intention arises, the desire to do a kindness. This desire is “Highlighted”, so to speak, within the singularity. Now, this desire...
From the analogies above concerning the human soul, we may now understand the three matters mentioned above, as they apply to the Infinite Light. The first is called Yachid – singular. This level includes...
G-d knows Himself. His self-knowledge is infinite because He is infinite. This self-knowledge is called, Ohr Ein Sof (The Infinite Light). Though this self-knowledge reveals the essence of G-d, it itself, is not the...
Now, being that all awareness; the awareness of pleasure and desire, of insight, comprehension, interest and emotions, as well as the awareness of all the other faculties, such as seeing, hearing, smelling etc., have...
Following the above mentioned stage, in which a specific quality and desire is “highlighted” as a preparation to being revealed, there comes a third stage. In this third stage, all the details of the...
Now, in order for distinguishable qualities to be revealed from this quintessential singularity, there must be intention. Whereas prior to intention, the quintessential soul is not within the definition of relating to a body,...
Now that we understand the difference between a heyulie (ability) and a ko’ach (potential), we may now understand how the above mentioned faculties simultaneously do and don’t exist in the singular essence of the...
There are two types of potentialities. The first is called a “Heyulie” – “ability”, and the second is called a “Ko’ach” – “potential”. The example usually given to explain the difference between these two...