The Center For Jewish Thought
A translation of the famous continuum of discourses (Hemshech) by Rabbi Shalom DovBer of Lubavitch, beginning on Rosh HaShanah of the year 5666, known as Hemshech Samech Vav. This is a fundamental work that analyzes, breaks down and sets forth the foundations of Chassidic thought in relation to the purpose of the creation of the world and man.
A translation of the famous continuum of discourses (Hemshech) by Rabbi Shalom DovBer of Lubavitch, beginning on Rosh HaShanah of the year 5666, known as Hemshech Samech Vav. This is a fundamental work that analyzes, breaks down and sets forth the foundations of Chassidic thought in relation to the purpose of the creation of the world and man.
A translation of the famous continuum of discourses (Hemshech) by Rabbi Shalom DovBer of Lubavitch, beginning on Rosh HaShanah of the year 5666, known as Hemshech Samech Vav. This is a fundamental work that analyzes, breaks down and sets forth the foundations of Chassidic thought in relation to the purpose of the creation of the world and man.
A translation of the famous continuum of discourses (Hemshech) by Rabbi Shalom DovBer of Lubavitch, beginning on Rosh HaShanah of the year 5666, known as Hemshech Samech Vav. This is a fundamental work that analyzes, breaks down and sets forth the foundations of Chassidic thought in relation to the purpose of the creation of the world and man.
In this discourse Rabbi Dov Ber of Lubavitch explains the Kabbalistic and Chassidic purpose for why we spend numerous hours sleeping and dreaming every night.
In this discourse Rabbi Dov Ber of Lubavitch explains the uniqueness of the spiritual bond that is revealed on Rosh HaShanah over and above our relationship to G-d throughout the rest of the year.
Adapted from a Chassidic discourse in the year 5657 Of Rabbi Shalom DovBerזצ”ל The fifth Lubavitcher Rebbe By Rabbi Amiram Markel The Torah states, “You shall know this day and set it upon...
All too often we view a humble person as an individual without backbone and has little or no personality. When viewed through that paradigm, being humble is hardly attractive. In this discourse from the sixth Lubavitcher Rebbe we discover that finding humility is the secret to a happy and content life.
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