The Knowledge Of G-D – 1:85
From the above, we can understand how these three aspects, “Thought of thought”, “Speech of thought” and “Action of thought” exist throughout the entire chaining down of the worlds. Just as in the essential...
The Center For Jewish Thought
From the above, we can understand how these three aspects, “Thought of thought”, “Speech of thought” and “Action of thought” exist throughout the entire chaining down of the worlds. Just as in the essential...
It is self understood that the source of the letters of Leah, which is called Malchut of Tvunah or Machshevet Sechel, and is the thought of the meaning of the words of Leah, as...
It must be pointed out that there are two types of “speech”. There is actual speech and inner speech, which cannot be heard by others. As explained before, when we refer to speech, we...
Now, as explained above, there is actual speech and there is speech of thought. Speech is known as the open Mem (מ), because of the fact that it is open and revealing. In contrast,...
We may now understand the name Elokim which is the aspect of the divisions of the combinations of letters of thought. Elokim is the aspect of Gevurah (Concealment and restraint), as in the verse,...
The comprehension of Binah is also called by the term Rakiya (Firmament). This is to say that before a concept comes completely into comprehension, it is on a level higher than being limited within...
The “Chashmal” is called “The Protector of the Emotions”. The explanation is as follows. Once a person has already done the analysis, or has already come to an understanding of something, he does not...
The Torah states, “G-d made a cloak of leather for Adam and his wife, and he clothed them.” This cloak is known as the aspect of the Chashmal which encompasses Zeir Anpin and Malchut...
It is specifically because of this “shattering” of the vessels that it is possible for things that appear to be separate and disconnected from G-d to come into existence, similar to a “garment” which...
Now, as mentioned earlier, in the Torah scroll of Rabbi Meir, the word ‘Or’ was not spelled with an Ayin (ע) but with an Aleph (א), meaning ‘Light’, rather than ‘Leather’. In other words,...